Cao Zhi

Home Celebrity 2019-09-07

Cao Zhi

Cao Zhi (192 - 232 December 27th), Zi Jian, Pei Guo Qiao County (now) Anhui province Bozhou City, born in East Wuyang (now Shenxian, Shandong, Juancheng). Cao Cao He was born with third sons from Queen Bian of Wuxuan. Posthumous title "Thinking" is also called "thinking". CHEN Si Wang

Cao Zhi is a famous writer in the Three Kingdoms period. literature of the Jian'an period One of the representatives and the epitome. In the two Jin Dynasties and the southern and Northern Dynasties, he was respected as an example. Its representative works are: On the Goddess of Luo River " White horse " Seven grief Poems And so on. Later generations brought him up because of his literary attainments. Cao Cao , Cao Pi Collectively known as " three caos " His poems are famous for their strong strokes and beautiful words, but there are thirty volumes left. Cao Zi Jian Ji It was compiled by the Song Dynasty. Cao Zhi's prose also has the characteristics of "emotion and elegance, body and quality", and the variety and variety of his varieties, which has made him an outstanding achievement in this respect. Southern Song Dynasty writers Xie Lingyun There is "the world has only one stone, Cao Zijian exclusive eight struggle" evaluation. literary critic Zhong Rong He also praised Cao Zhi for his "high quality of the bone, the brilliance of Ci, and the elegance and resentment." And in the " ranking of poets He ranks as the highest poet in the world. Wang Shizhen has been able to comment on the two thousand years since the Han Wei Dynasty. genius "Cao Zhi, Li Bai , Su Shi Three ears.

Paul Mauriat's History

Young talent

In the first three years (192 years), Cao Zhi was born in East Wu Yang. Cao Zhi is Cao Cao and Madam Bian Third sons were born (Mrs. Bian gave birth to four sons for Cao Cao: Pi, Zhang, Zhi, Xiong). At that time, Cao Cao did not have a firm foothold in the north and lacked a fixed base area. His family often went on the line with the army. Therefore, young Cao Zhi, like many brothers, lived in the army's life. This kind of military life has gone to Jianan nine years (204 years). Cao Cao defeated the strong enemy yuanshao group and conquered the Ye City, which has been in operation for many years (now Linzhang, Hebei).

Cao Zhi was very intelligent since his early age. He was able to read "Book of Songs", "Analects of Confucius" and pre Qin and Han Dynasty Ci Fu when he was only ten years old. He was quick and talker. When he came to see Cao Cao, he was always asked to answer questions, Toguchi Nariaki. Cao Cao once read the article written by Cao Zhi, and asked him pleasantly surprised, "have you asked someone to write it?" Cao Zhi replied, "speaking is the theory. Writing is an article. As long as you know the exam face to face, why do you ask someone to do it?" In addition, the temperament is frank and natural, and it is natural to Cao Cao's taste if he does not pay attention to the solemn appearance. Gradually, Cao Cao began to shift his love to Cao Zhi. Jianan eleven years (206 years) in August, Cao Zhi, 15 years old, first arrived at Chun Yu (the northeast of Anqiu) today.

Jianan, twelve years (207 years), returned to YYE city in January. In September, Cao Zhi, 16 years old, went to Liucheng (now Chaoyang) in Liaoning. He said in the "self seeking test form" that "North exudition" means this trip. "White horse" is Cao Zhi's portrayal of his father's campaign during this period.

Jianan thirteen years (208 years) in July, 17 year old Cao Zhi's father in the south. Liu Biao To Xinye, later with his father and Sun Quan in Chibi. Jianan fourteen years (209 years), Cao Zhi went home with his father for the first time. Bozhou

The argument of setting up offspring

Jianan fifteen years (210 years), Cao Cao built in Ye City. The Assassins Completed, a number of scribes were summoned to "stand on the stage as Fu", and Cao Zhi was also among them. Among all the people, Cao Zhi alone took a little thought and took the first step. Mount Tai Fu " From then on, Cao Cao placed great hopes on Cao Zhi, thinking that he was the most accomplished person.

In the sixteen years (211 years) of Jianan, Cao Zhi, who had just passed the ceremony, temporarily bid farewell to the happy life in Yexi City, enjoying the pleasure of singing and poetry. All the way down the mountain, wade through the mountains and water. When the Western troops moved to the capital of Luoyang, Cao Zhi was stunned by the scene in front of him: the looting of war, and the bustling of Luoyang City, the ruins were everywhere. The palace was full of thorns. Cao Zhi, who was full of blood, went on the westward journey with the Western army leaving Luoyang in the heart of a meritorious service. After more than a year of merger war, the western region finally ended the chaos of chaos and its stability and tranquility. The triumphant Cao Zhi was soon named Linzi Hou. In the period of Ye City, there is a thing which is crucial to Cao Zhi and affects his whole life. This is the battle of the world.

Jianan nineteen years (214 years), Cao Zhi changed Linzi Hou. This year

Cao Cao's eastern expedition king of Wu in the Three Kingdoms Era Cao Zhi left him behind and warned him: "I was twenty-three years old when I served as a Qiu Qiu, and I remembered what I did at that time. I have never regretted it. Now that you are twenty-three years old, how can you not work hard? " Cao Zhiji was favored by talents, and Ding Yi, Ding, Yang Xiu and others came to help him. Cao Cao hesitated for several times, almost to make Cao Zhi the prince. However, Cao Zhiwen's popularity and talent are too strong, often willful, do not pay attention to eminence to restrain himself, drinking without restraint, made a few things that disappointed Cao Cao.

Especially in Jianan twenty-two years (217 years), when he was away from Cao Cao, he sat by the king's horse and horse in a hurry to open the palace gate, Sima door, and indulged in the forbidden road that only the emperor could perform in the ceremony. He had been visiting Jinmen. He had forgotten Cao Cao's decree. Cao Cao was furious and executed the bus order that took charge of the Royal horse and horse. From then on, the rule of law against the princes was increased, and Cao Zhi gradually lost Cao Cao's trust and favor. In October, Cao Cao summoned Cao Pi to be the son of the world. Since then, Cao Zhi has bid farewell to the stage of spirited life and plunged into gloomy anguish and deep sadness.

Jianan twenty-four years (219 years), Cao Ren was besieged by Guan Yu, Cao Cao asked Cao Zhi to serve as the South Zhong Lang, general of the general and took the troops to save Cao. After the order was released, Cao Zhi was so drunk that he could not be ordered. So Cao Cao regretted not using him again.

Luo Shui's feelings

In the twenty-five months (220 years) of Jianan, Cao Cao died in Luoyang, the throne of Cao Piji, and Cao Zhi when he was 29 years old. Wei De theory " In the same year, Cao Pi was called emperor. Cao Zhi, Su Shi Heard that Cao Pi abandoned Han independence, all dressed in mourning clothes for the Han Dynasty mourning and crying. Cao Pi said angrily, "I became emperor when I obey heaven, but I heard that someone cried. Why?" Since then, we must strictly guard against it. Later, after Cao Piai's pressure from her side, she had to move Cao Zhi several times. Cao Zhi's life has changed since then. He became an object of restraint and attack from a noble prince who lived a happy life.

In the second year of Huang Chu (221 years), Cao Zhi, 30 years old, was moved to Anxiang Hou (now hou Jinzhou city of Hebei, Jinzhou), and eight hundred families in the city. In those days, he was changed to Juancheng Hou (now Shandong Juancheng county). Noda yellow bird row "This change became an important turning point in Cao Zhi's life.

In the three years (222 years) of Huang Chu in April, Cao Zhi, 31 years old, was named the two thousand and five hundred king of Juancheng, who was on the way back to Juancheng after being captured. On the Goddess of Luo River " In the "Luo Shen Fu", the poet depicted a beautiful and affectionate goddess image, took her as a symbol of her beautiful ideal, entrusted her admiration for and love for the beautiful ideal, and also made up the story of seeking love for the God of Luo, symbolizing his ardent pursuit of the beautiful ideal. Finally, through the description of the failure of love, she showed her pursuit of the ideal was shattered.

Sigh of sorrow

In the four years (223 years) of Huang Chu, Cao Zhi, 32 years old, moved to yongqiu Wang. In the first six years of the Yellow Emperor (AD 225), Cao Pinan came back and passed by yongqiu. He met Cao Zhi and increased his household five hundred.

In the first seven years (226 years), Cao Pi died. Cao Rui Wei Mingdi is the successor. Cao Zhi, eager and eager to display his talents, has repeatedly written to Cao Rui for the political appointments. The heart of a fighter can move the heart of a stone. But Cao Rui, who is too calm and rational, has a heart like a well. He can not afford to make a slight noise. He only gives praise to Cao Zhi for his various confession and requests. Cao Rui did not fundamentally improve his position against him. Cao Zhi had been moved many times in the 12 years of Wen and Ming II, and the last fief was in Chen county.

In the three years (229 years) of Taihe and Cao Zhixi, 38 years old, he worked in Dong'e to study Confucianism. In the six years (232 years) of Taihe and Cao Zhi, he changed his name to Chen Wang. In November, Cao Zhi passed away in melancholy. He was 41 years old. He buried it in Dong'e fish mountain in accordance with his will. Later people call it "Chen Wang" or "Chen Si Wang".

political thought

Three Cao attaches great importance to the recluse of folk hermits and tries to put the hermits scattered among the people.

They all gathered together. On the one hand, the three Cao criticize the absurdity of shaking the hermit's faith and let the people withdraw from the mountains and enter the WTO to govern the country. On the other hand, he praises his sentiment and regards the hermit as a fellow in the same way. He aims to hide and seek virtue, so that everyone can be Ise Harukokusuke's master. Cao Pi's Artemisia on the big wall "At the beginning, it is a short question of life:" what do I want to do now? Then, with the material comforts of entry into the world, the hermits went to the mountains to make their contributions. This poem was influenced by Cao Zhi's "seven Kai" to persuade the hermit to go to the mountains and make contributions. This aspect shows that three Cao wants to do something. On the other hand, it shows that a great number of hermits are not used by the court.

Cao Zhi's Seven Kai In this case, a "mirror machine" is used to discuss the diet of another "Xuan Zi Zi". Decoration , hunt , Palace Museum The beauty of seven aspects: voice, color, Youpeng, Wang Dao and so on. This is the theme of seeking fame and fortune and helping the emperor to win the world. It was published in Jianan fifteen years (210 years). Seeking advice After that. The text has "today" Get down Nothing Interior cultivation Fishing in Weibin Who is that? " The author expresses his feelings accordingly. Specification Han dynasty Multiplication The "seven hair" system of big Fu assumes that the mirror machine is written in conjunction with the hermit's questions and answers. Fly away from society The behavior of "reclusive big wasteland" is classified by the mirror machine. hunt , Palace Museum Finally, in order to praise the deeds of "emperor's tyrant", "not to give up talent", "national wealth and people's health", and to build the "hegemony to the dragon" of the "holy slaughter" (i.e. Cao Cao), we convince the mysterious son to "return from the son" and express "gentleman". Escape from vulgarity But the name is not wise. Back to life And the political attitude and ideal ambition of "actively pursuing the world" and "building up a career". The system is grand, elaborate, exaggerated, generous, and changed to the seven volume. art of parallelism Neat and precise drawing is smooth and vivid.

Literary and artistic achievements

Cao Zhi's creation took 220 years (Jianan twenty-five years) as the boundary and divided into two periods. Early poetry is mainly about singing his ideals and ambitions, full of optimism and romantic sentiment, and full of confidence in the future. Later poems mainly express the anger and anger aroused by the contradictions between ideal and reality. His poetry not only embodies Zhuang Ya's "sadness but not hurt" in the Book of Songs, but also contains " Poetry of the South "Elegant and deep, strange and crafty, not only inherited the pen power of Han yue fu's reaction to reality, but also retained" Nineteen Old Poems Warm and beautiful sentiments. Cao Zhi's poems also have their own distinctive and unique style, which completes the transformation of Yuefu folk songs to literati poetry.

Cao Zhi's works are included in " Cao Zi Jian Ji In. " Cao Zi Jian Ji There are 10 volumes, including Cao Zhi's poetry and prose. Among them, there are more than 80 poems, and more than half of them are Yuefu Poems. Its representative works are: Seven grief Poems "," White horse "," White horse Wang Biao "," The door has thousands of passengers. And so on. Among them, On the Goddess of Luo River "Writing the beautiful statue of Luochuan goddess, is a wonderful work of Wen Yuan.

Calligraphy

According to Book break "Records," Cao Zhiyi works. " " Xuan he book Cao Zhi is also known for his intelligence and memory. His memory is astonishing and his words are not forgotten. Cao Zhi Yi Cursive hand of Chinese calligraphy Written " Sparrow hawk Fu "Is a superb quality in calligraphy.

Painting theory

Cao Zhi, who wrote the preface of painting, is the first monograph on the history of Chinese painting. It can be used in the Han Dynasty.

The preface of poetry is mentioned in the same breath. " Mao Shi Xu "In the history of China, it is the first article devoted to poetry, which expounds the role of poetry in moral education." the preface of painting praise the function of painting in "edification". This is, of course, Confucianism. But Cao Zhi here clearly defined the social value and significance of painting art, and affirmed the status of painting art, which is very important.

Cao Zhi clearly put forward that painting can "save caution". And this kind of "caution" is not a graphic way to carry out, but by drawing the artistic image caused by the emotional resonance of the painter. He talked about the emotional reactions of painting to the painter, such as "carrying back", "sad regret", "cutting teeth", "forget food", "resisting head", "sighing", "side looking", "Jia Gui" and so on. This is due to the different and varied emotional reactions caused by different personas, which are exposed to the characteristics of the art of painting. This is the first time that this problem has been touched upon in the history of Chinese painting. It is consistent with the temperament of the author in the first article of Cao Pi's essay on essays. Both theories can be said to be the harbinger of that era of literary and artistic consciousness.

Historical evaluation

Wei Jin Southern and Northern Dynasties

Chen Shou Chen Siwen is rich enough to help himself to the back leaves, but he can't let go and defend himself.

Liu Xie Wei Wu takes the king of Zun and the poems of yah, the emperor of Wen as the Deputy king, and the fine verse of the fine arts; CHEN Si takes the pride of the male son, and writes with great grace.

Zhong Rong Its origin is from the national wind. The spirit is high and the words are colorful. Emotion and elegance and resentment, body by literary quality, charm overflow today and ancient times, outstanding. Sigh! Chen Sizhi also has a circle in his article, such as human relations. There are dragon and Phoenix in scale feather. There are Qin Sheng in music. Those who lead the ink, bear the chapter and the admiration, and reflect the afterglow from the candle. Therefore, if the door of the hole is like poetry, then the public will be promoted to the hall and the king will enter the room.

Yan Yan Zhi As for the five words flow, Liu Zhen and Zhang Hua are the four words, while the other is Zhang Heng and Wang Can. If he is king, he can be both.

author of an epochmaking work in phonology If the husband is gentle, he will change his voice with emotion. As for Jianan, Cao's basic life, the second Zu Chen Wang, and Xian Sheng Sheng algae, are just like love and weft, with the quality of literature. Over the past four hundred years since the Han Dynasty to the Wei Dynasty, scholars have changed their styles. Ban Gu is more rational than his words, and Zi Jian and Zhong Xuan are characterized by temperament.

Wei Cheng Cao Zhi believed in Wei Shi's English, Lu Ji's Jin Dynasty show, though parallel, it had a long way to go.

Sui and Tang Dynasties

Wang Tong CHEN Si Wang can be regarded as a rational person. Let the world know no one knows.

Fang Wen Ling To catch the emperor's life, Wen Zong rises, and the three ancestor leaves his high rhyme. The seven sons are divided into his Li. The only one is Chen Wang, who thinks of the wind and the wind.

Lo Bingwang (1) the word "Wang" and "Liu Wei" are the first names; If he was built in a cage, Qun Yan, the name of Shi Heng was at that time, and Wen Yuan's feather instrument, the poet's tortoise mirror. 2. There are many talented men in the hidden imperial city of Wenchang. Luo Yifei, Zhang Lu and Zhang Cao Han Yuan.

Li Bai Cao Zhi is the champion of Jianan. The world is handsome, but the wind is blowing.

Du Fu (1) Cao Zhi retired from his predecessors. (2) Zi Jian is strong in writing, and he is in the river. Third, Yang Yang, the enemy.

You fu Cao and Liu's spirit is vigorous. Pan and Lu's Ci are red and beautiful. In the past, we did not know or know.

The two Song Dynasty

Ou Yangxiu : the poet, the seed of music. Han Zhi Su, Li, Wei Zhicao and Liu were at the beginning.

Zhang Jie Zi Jian poetry, mild euphemism, rhyme rhyme, the spirit of cadence, solid can not be good or bad. The ancient and modern poets say the king and ancient poetry first.

Ye Shi From Wei to Sui and Tang Dynasties, Cao Zhi and Lu Ji were the top of the scribes. The waves are wide and the machine is hard to catch. There are still more bodies in the Han Dynasty than in the Han Dynasty. Although the machine is inferior and weak, it is isolated from the ancients.

Liu Ke Zhuang Cao Zhi: with the power of Gai Dai, he still loves his father. To make it less clever and clever, to win back the line. Vegetarian no such idea, deep self convergence and retreat, although Ding Yi sat and killed, not even planted. In the early years of the Yellow Emperor, there was a devaluation of the number. A brother who does not observe and dare not disobey the principle of complacence is so self righteous and wise. Wen said, "to the king of Zhe, let the world be." It's true.

Ming and Qing Dynasties

Li Mengyang: sigh! Its voice is dangerous, its words are indignant, and there are more sorrow.

Zhong Jingbo: "Zi Jian is composed of seven steps, wise and evil, but not born." "

Hu Yinglin: three Cao, Wei Wu is too qualitative, and more than ten pieces of Yuhuan Yuefu Poems are good.

Wang Shizhen: (1) Cao Gong is luxuriant, straight and desolate. Zi Huan little algae, is the natural quality of Yuefu. Zi Jian is talented and handsome, though he is famous for his past and present. Why? The material is too high. (2) Zi Jian Yi, Ming Cheng Lu, and the moon shining tall buildings, can not be seen in the middle schools.

Wang Shimao: the ancients said, "beautiful food can be eaten." I think Mao said, Xi Shi, Zhaojun, Tai Zhen, Cao Zhi, Xie Tiao, Li Bai and Wang Wei can take it.

Xu Shipu: Although Zi Jian poetry has only seven sons in one step, although Dongpo's prose is dominated by hundreds of generations, it does not take Meng Deming's permission, boundless and muddy health.

Wang Fuzhi: Cao Zijian arranges and arranges and sets up classes to make people go up to the hall. Zi Huan was careful in thinking and expressing his charm, so that he could climb up the ranks of the people, but the old man was not in Lecong. Zi Jian is overwhelmed by his brother and his reputation. In fact, Zi Huan, genius Chun FA, how can Zi Jian overcome it? Cao Zijian's Yu Zihuan is separated by immortals, and is called "Zi Jian". Zi Huan does not know it.

Feng ban: the poet of the past, only the son can be matched with CHEN Si Wang.

Wang Shizhen: since the Han and Wei dynasties, over the past 2000 years, the family has been known by poetry. Only three people, Cao Zijian, Li Taibai and Su Zizhan, are the ghosts.

Li Guangdi: Wei's character, but Cao Zijian's ear, Zhong Da's generation is insignificant. Jiangdong characters, but Zhou Gongjin, sub Lu Zi Jing, not worth much.

Chen Zuoming: Zi Jian is good at both fierce and talented. It is not the law of Meng De, but the poor state is extremely variable and the courage is thicker than the son. If we want it, three Cao and solid will become a unique skill.

Ding Yan: (1) since the three hundred poems and nineteen poems, after the Han Dynasty, the Zhuan men and the first fader were established. The crown of the poet is also the source of Yuefu. 2. What they see is very large, not only in terms of poets. That is to say, poetics is based on knowledge and temperament, which is the seven son of Jianan. Posterity is not easy to learn, nor to learn.

Cheng Shuzhuo: Wei Shi to Zi Jianshi Sheng, Wu Emperor's talent and loss of coarse, son Huan elegant and hurt weak; elegant home, the poet's true color, break this gentleman.

Modern

Wang Kaiyun: looking at Chuanshan's poetry, it's very bad for Zi Jian, but Yun has courage, but he knows his poetry can not be high, and it is not only empty and wonderful.

Huang Jie: Chen Wang changes the country's style, makes Yuefu strange, drives Qu Song's Ci, and analyses Yang Fu's poetry as a poem. Before the Six Dynasties, it was very great for Chen Wang.

Gu Shi: Cao Zhi was a giant of Wei literature. He took up the Han Dynasty and went through Jin, song, Qi, Liang, Chen and Sui. Li Bai and Du Fu in the Tang Dynasty did not know their strength.

Anecdotes

Make polished impromptu speech

Cao Zhi Make polished impromptu speech It's widely spread: "boiled beans burn beans, and beans weep in the kettle." This is the same root. What is too urgent to fry? " (see " Romance of the Three Kingdoms However, this poem is not seen in the poem. Chen Shou " Romance of the Three Kingdoms It was first seen in Southern Dynasties Liu Yi Qing " A New Account of the Tales of the World "Literature", "Shi Shuo Xin Yu" records Wei Wei Di. Cao Pi Jealousy of Cao Zhi's talent, Cao Zhi's life in seven steps to make a poem, otherwise it will be executed, and strict requirements for Poetry: the theme of the poem must be brotherhood, but the whole poem can not contain two words of the brothers, Cao Zhi in less than seven steps will be recited: "boiled beans as a soup, and think of juice." The beans burn in the kettle and the beans weep in the kettle. This is the same root. Why is it so urgent? But whether this poem is written by Cao Zhi is still controversial nowadays.

Lament of Luo Shen

For " An anthology The absurd note in the Qing Dynasty Zhu Qian In the "Yuefu justice", it is said that this is originally Cao Zhi's legend of "feeling Fu", which is borrowed from the legend of "Mi Si's daughter, drowning Luo Shui for God". Jujube is actually a fief. Good people use "juan" and "Zhen Tong". On the Goddess of Luo River "Implying the love between Cao Zhi and Cao Pi, the wife of Zhen Wei's wife, is not only a matter of polluting predecessors, but also polluting the mouth of future generations. Recent scholars have proved that the theme of Luo Shen Fu is Cao Zhi's mourning for his wife, Cui's daughter. The image of Luo is the embodiment of Cui's daughter. However, both of them are wrong. Therefore, it is more popular to say that the monarch and his officials are more righteous. Zhu Dong run Editor in chief Selected works of Chinese literature in the past dynasties "Cloud:" this article or the Department of the God of Luo is a reflection of the admiration of the monarch, reflecting the depression which can not be interlinked with each other.

Buddhist Chants

The origin of the praise of the Chinese mainland is the legend of Cao Wei, CHEN Si Wang and Cao Zhi Yu Yu Shan (now in Dong'e County, Shandong province).

The sound was wonderful, the artistic conception was profound, and the sentiment was very deep. Therefore, the syllable was recorded and combined with the Prince Edward Rui Ying Ben Jing.

Liang gaosengzhuan Volume thirteen: CHEN Si Wang, Cao Zhi, deeply loves the sound, belongs to the pronunciation and the Jing tone, it passes through the ringing sound, also feels the fish mountain god system, therefore the deletion treatment Rui Ying starts, thought that the scholar's ancestor, the sound transmission is three thousand remaining, in the Title forty two. (forty-two deeds are forty-two chapters)

" FA Hua Xuan Zan Volume 4: CHEN Si Wang Deng Yu Shan, Wen Yan Yan chanting, gentle and bright road, far and vulgar sound, then make its voice, and make chanting.

" FA Yuan Zhu Lin Bai Zan "volume thirty-six: Wei Shi Chen Si Wang Cao Zhi... Every time you read Buddhist scriptures, you can't wait to play. Then the system turned to praise seven voices, rising and twists and turns, the world's ringing, Xian Xian charter. When you go to the fish mountain, you suddenly hear the air of Brahman, plaintive and plaintive. Your voice is moved and listened for a long time. Planting deep sense of God, the law should be appropriate, is to imitate its voice Festival, written as Buddhist songs. The system of compiling sounds is passed back. This is the beginning of Sanskrit. There are six deeds in it.

Because Cao Zhi created the Buddhist Chanting, it has far-reaching significance and great contribution. Therefore, there is a word in the interpretation of the eternal people (praise of the king of Dong'e), praising its merits: Wang Zhi Gong of Dong'e, who was born in the palace of Cao Wei. Rui Ying should get rid of the rule, the seven step of poetry eight fight male, the peace is wonderful, the world is the same. In the official history, there was no connection between Cao Zhi and Buddhism. The relationship between Cao Zhi and Buddhism came from the history of Zen Buddhism and the history of religion. )

Kinship members

Wife

Cui, the wife of Cao Zhi. Qinghe River East Wucheng (now northeast of Wucheng, Shandong) Yan Cao The elder brother's daughter. In the Wei and Jin languages, Cui's clothes were too gorgeous. When Cao Cao appeared on the stage, she thought she had violated the gorgeous ban. After returning home, Cui was dead.

Xie's, Cao Zhi's step wife, Zhao Ling county (now Henan) Yancheng People in the East and the Taihe years were called "the princess of CHEN Si", Cao Zhi's companion in the latter's house arrest. According to historical records, she lived to the Jin Dynasty and lived at the age of 80. See Cao Zhi's wife Xie Chen.

children

Cao Miao, the eldest son of Cao Zhi, died early in Gaoyang township. Its life story is short of historical records, so few people know that its name appears in Cao Zhi's work, "Feng Erzi is a public Xie Enzhang".

Cao Zhi The second son of Cao Zhi, who first sealed Mu Xiang, then moved to the throne. King of Ji After entering the Jin Dynasty, the Juancheng public was appointed. Leping The prefect is moved to serve as a doctor. Nine years (288) in Taikang, the posthumous title was established.

Cao Jin Hu, Cao Zhichangnv, but died about 190 days after birth, so few people know that his name appears in Cao Zhi's "golden bowl".

Cao Xing girl, Cao Zhi's younger daughter, was born two years later than Jin Hu, and died in about 7 or 8 months. So few people know that her name appeared in Cao Zhi's works. Female lament "

Offspring

Cao Chen Cao Zhizhi, sun, the son of Cao Zhi, is in the middle of Yuan Kang, and is the middle Commissioner of Feng Guan.

Cao Yong Luo Cao Zhi eleven Sun sun Please play. Emperor Xiao Zhao of Northern Qi Dynasty In the fish mountain "Xing Fu Ling Temple", "carving real capacity".

Cao-Zhi1


History